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Date du document: 20.02.1991
L'unité de l'Eglise en tant que koinonia : don et vocation - déclaration de Canberra sur l'unité (en anglais seulement)

Ce texte élaboré par Foi et constitution est l'une des autres « déclarations sur l'unité » adoptées par les Assemblées du COE au fil des années. On a voulu y présenter les éléments de « pleine communion » existant entre les Eglises


The text below, a product of the Faith and Order Commission,
was adopted by the Seventh Assembly of the World Council
of Churchesheld in Canberra, Australia in 1991
  


1.1 The purpose of God according to Holy Scripture is to gather the whole of creation under the Lordship of Jesus Christ in whom, by the power of the Holy Spirit, all are brought into communion with God (Eph. 1). The Church is the foretaste of this communion with God and with one another. The grace of our Lord Jesus Christ, the love of God and the communion of the Holy Spirit enable the one Church to live as sign of the reign of God and servant of the reconciliation with God, promised and provided for the whole creation. The purpose of the Church is to unite people with Christ in the power of the Spirit, to manifest communion in prayer and action and thus to point to the fullness of communion with God, humanity and the whole creation in the glory of the kingdom.


1.2 The calling of the Church is to proclaim reconciliation and provide healing, to overcome divisions based on race, gender, age, culture, colour and to bring all people into communion with God. because of sin and the misunderstanding of the diverse gifts of the Spirit, the churches are painfully divided within themselves and among each other. The scandalous divisions damage the credibility of their witness to the world in worship and service. Moreover, they contradict not only the Church's witness but also its very nature.


1.3 We acknowledge with gratitude to God that in the ecumenical movement the churches walk together in mutual understanding, theological convergence, common suffering and common prayer, shared witness and service, and they draw close to one another. This has allowed them to recognize a certain degree of communion already existing between them. This is indeed the fruit of the active presence of the Holy Spirit in the midst of all who believe in Christ Jesus and who struggle for visible unity now. Nevertheless, churches have failed to draw the consequences for their life from the degree of communion they have already experienced and the agreements already achieved. They have remained satisfied to co-exist in division.


2.1 The unity of the Church to which we are called is a koinonia given and expressed in the common confession of the apostolic faith; a common sacramental life entered by the one baptism and celebrated together in one eucharistic fellowship; a common life in which members and ministries are mutually recognized and reconciled; and a common mission witnessing to all people to the gospel of God's grace and serving the whole of creation. The goal of the search for full communion is realized when all the churches are able to recognize in one another the one, holy, catholic and apostolic church in its fullness. This full communion will be expressed on the local and the universal levels through conciliar forms of life and action. In such communion churches are bound in all aspects of their life together at all levels in confessing the one faith and engaging in worship and witness, deliberation and action.


2.2 Diversities which are rooted in theological traditions, various cultural, ethnic or historical contexts are integral to the nature of communion; yet there are limits to diversity. Diversity is illegitimate when, for instance, it makes impossible the common confession of Jesus Christ as God and Saviour the same yesterday, today and forever (Heb. 13:8); salvation and the final destiny of humanity as proclaimed in Holy Scripture and preached by the apostolic community. In communion diversities are brought together in harmony as gifts of the Holy Spirit, contributing to the richness and fullness of the Church of God.


3.1 Many things have been done and many remain to be done on the way towards the realization of full communion. Churches have reached agreements in bilateral and multilateral dialogues which are already bearing fruit, renewing their liturgical and spiritual life and their theology. In taking specific steps together the churches express and encourage the enrichment and renewal of Christian life, as they learn from one another, work together for justice and peace and care together for God's creation.


3.2 The challenge at this moment in the ecumenical movement as a reconciling and renewing moment towards full visible unity for the Seventh Assembly of the WCC to call all churches:

  • to recognize each other's baptism on the basis of the BEM document;
  • to move towards the recognition of the apostolic faith as expressed through the Nicene-Constantinopolitan Creed in the life and witness of one another;
  • on the basis of convergence in faith in baptism, eucharist and ministry to consider, wherever appropriate, forms of eucharistic hospitality; we gladly acknowledge that some who do not observe these rites share in the spiritual experience of life in Christ;
  • to move towards a mutual recognition of ministries;
  • to endeavour in word and deed to give common witness to the gospel as a whole;
  • to recommit themselves to work for justice, peace and the integrity of creation, linking more closely the search for sacramental communion of the Church with the struggles for justice and peace;
  • to help parishes and communities express in appropriate ways locally the degree of communion that already exists.

4.1 The Holy Spirit as the promoter of koinonia (2 Cor. 13:13) gives to those who are still divided the thirst and hunger for full communion. We remain restless until we grow together according to the wish and prayer of Christ that those who believe in him may be one (John 17:21). In the process of praying, working and struggling for unity, the Holy Spirit comforts us in pain, disturbs us when we are satisfied to remain in our division, leads us to repentance and grants us joy when our communion flourishes.